In April 1882, the Atlantic Monthly Magazine presented it's version of werewolf lore in Lower Canada:
The Atlantic Monthly, Vol. 49, No. 294 - 01 April 1882
The most formidable creature in Lower Canada is the Loup-Garou, who acquaintance we made at the Isle of Orleans. The Loup-Garou, or man-wolf, was known in ancient times both to theologians and to law-givers. A council which was called by the Emperor Sigismund decided that sorcerers often assumed the form of Loup-Garous,and strange tales are told by old French chroniclers of the deeds of these emissaries of Satan.
At a village in Auvergne, in 1588, a hunter was attacked by a monstrous Loup Garou; he cut off its paw, which a gentleman who had been watching the combat recognized by a ring as the hand of his wife. On entering the house he saw her sitting disconsolate by the fire, with one arm concealed under her robe. She confessed her guilt, and was publicly burnt. In Livonia, at the end of December, Satan, armed with a bar of red-hot iron, flew over the country and summoned the Loups-Garous to their annual convention, which lasted twelve days. When the gathering broke up, the delegates plunged into a river, and presto! they were no longer Loups-Garous, but men and women. Boquet says that one hundred and fifty Loup-Garous were seen at one time in the streets of Constantinople. Beauvoys de Chauvincort wrote a learned treatise upon the subject in 1599, De la Translation des Hormnes en Loups.
There are two species of Loup-Garou in Lower Canada: one that kills and eats children, and another that, like the Feux-Follets, seeks the destruction of souls. The former is never seen except by children, who evidence is not worthy of credence, inasmuch as the Loup-Garou appears to wicked children only; but the existence of the latter has been vouched for by thousands of good habitants.
A habitant, deep in the backwoods of the St. Maurice or Lac St. Jean, has said his prayers, and is preparing to turn in for the night, when he hears a shout outside, and, going to the door, is told by a belated teamster bound for the shanties that his neighbor at the “clearing,” ten miles away, is lying at the point of death, and that there is no priest within fifty miles. The habitant harnesses his horses, and starts without delay, taking with him the bottle of holy water he brought from his native parish at Easter, his beads, and “petit Albert,” a collection of prayers. The wind is moaning in the forest, and the trees throw gaunt shadows upon the snow. Suddenly he hears the sound of rushing feet, and, looking over his shoulder as he plies his horses with the whip, discovers to his horror that he is being pursued by a Loup-Garou. The fiend resembles a huge wolf, but its cry is human, and its eyes are like the lights of the Feux-Follets. The habitant mutters a prayer, and drives furiously. It is a hard race through the woods and over the frozen streams, but thanks to good St. Anne, the patronne of Lower Canada and the kind protector of backwoodsmen and sea-faring men, the habitant reached the house first, and, placing the open prayer-book on the table, defies the Loup Garou to cross the threshold. He is in time to sprinkle the dying man with holy water, receive his last words, and close his eyes. Then, fastening his beads upon the lintel, to preserve the widow and children from the Loup-Garou, he sets out to call the neighbors and fetch the priest, that the body may receive Christian burial.
The legendary beast of the Margeride Mountains, France:
The Beast of Gévaudan
They killed their victims by tearing at their throats with their teeth. The number of victims differs according to source. De Beaufort (1987) estimated 210 attacks, resulting in 113 deaths and 49 injuries; 98 of the victims killed were partly eaten. An enormous amount of manpower and resources was used in the hunting of the animals, including the army, conscripted civilians, several nobles, and a number of royal huntsmen.
Many explanations, either mutant, prehistoric beast etc., were put forward at the time and during the two centuries since but none has ever been generally accepted. The important firm fact is that sufficient evidence remains to prove La Bête really did exist and was not just a myth. Locals believed it was a werewolf, or, more specifically, a sorcerer who shape-shifted into a monstrous predator in order to feed on human flesh. It was supposed to be bulletproof as well, until the day that someone tried a silver bullet.
Descriptions of the Beast varied so much that most researchers believe there had to be at least two of the creatures, if indeed the panic wasn't causing the populace to incorporate almost any large animal into these sightings. The color of the Beast's fur was especially variable. Sometimes it was red, red with a large gray patch, or red with faint stripes along the back. Other times, it had black and white patches spotted over its body, with no trace of red. Rarely, it had colors or patterns that didn't incorporate red, black, or white. If you add up all the differing descriptions and then create a composite description out of those characteristics that are mentioned with consistency and by the most witnesses, then the Beast would look something like this:
"The Beast is a quadruped about the size of a horse. It reminds witnesses of a bear, hyena, wolf and panther all at once. It has a long wolf-like or pig-like snout, lined with large teeth. The ears are small and round, lying close to the head. The neck is long and strong. The tail somewhat resembles the long tail of a panther, but it is so thick and strong that the Beast uses it as a weapon, knocking men and animals down with it. Anyone struck by the tail reports that it hits with considerable force. The feet of the Beast are the hardest to describe. Some say that it has cloven hooves, or that each digit is tipped with a hoof. Others say that the claws are so heavy, thick and formidable that they merely resemble hooves."
The first known attack that provided a description of one of the creatures took place on June 1 1764. A woman from Langogne saw a large, lupine animal emerge from the trees and charge directly toward her, but it was driven away by the farm's bulls.
On June 30th, the first official victim of the beast was Jeanne Boulet, 14, killed near the village of Les Hubacs, not far from Langogne. The beast seemed to target people over farm animals; many times it would attack someone while cattle were in the same field.
On January 12th 1765, Jacques Portefaix and seven friends, including two girls, were attacked by the Beast; they drove it away by staying grouped together. Their fight caught the attention of King Louis XV, who awarded 300 livres to Portefaix, and another 350 livres to be shared among the others. He also directed that Portefaix be educated at the state's expense. The King had taken a personal interest in the attacks, and sent professional wolf-hunters, Jean Charles Marc Antoine Vaumesle d'Enneval and his son Jean-François, to kill the beast. They arrived in Clermont-Ferrand on February 17th 1765, bringing with them eight bloodhounds which had been trained in wolf-hunting. They spent several months hunting wolves, believing them to be the beast. However the attacks continued, and by June 1765 they were replaced by François Antoine, the king's harquebus bearer and Lieutenant of the Hunt. He arrived in Le Malzieu on June 22nd.
On September 21st 1765, Antoine killed a large grey wolf measuring 80 centimetres (31 in) high, 1.7 metres (5.6 ft) long, and weighing 60 kilograms (130 lb). The wolf was called Le Loup de Chazes, after the nearby Abbaye des Chazes. It was agreed locally that this was quite large for a wolf. Antoine officially stated: "We declare by the present report signed from our hand, we never saw a big wolf that could be compared to this one. Which is why we estimate this could be the fearsome beast that caused so much damage."
The animal was further identified as the culprit by attack survivors, who recognized the scars on the creature's body, inflicted by victims defending themselves. The wolf was stuffed and sent to Versailles where Antoine was received as a hero, receiving a large sum of money as well as titles and awards.
However, on December 2nd 1765, another beast emerged in la Besseyre Saint Mary, severely injuring two children. Dozens more deaths are reported to have followed.
The killing of the creature that eventually marked the end of the attacks is credited to a local hunter, Jean Chastel, at the Sogne d'Auvers on June 19th 1767. Later novelists introduced the idea that Chastel shot it with a blessed silver bullet of his own manufacture. Upon being opened, the animal's stomach was shown to contain human remains.
Out Of The Dark: The Complete Guide to Beings from Beyond
Cryptozoology A To Z: The Encyclopedia of Loch Monsters, Sasquatch, Chupacabras, and Other Authentic Mysteries of Nature
Out Of The Dark: The Complete Guide to Beings from Beyond
Monsters of the Gévaudan: The Making of a Beast
The Beast of Gevaudan: La Bête du Gévaudan
Werewolves, including: Lycanthropy, Werewolf, Warg, Aconitum, Wepwawet, Clinical Lycanthropy, Cynocephaly, Beast Of Gévaudan, Rougarou, Peter Stumpp, ... Boy And The Wolves, Lycaon (arcadia), Lykaia